What was a day in the life of an official in the Qing Dynasty like? Does anyone know?

What was a day in the life of an official in the Qing Dynasty like? Does anyone know?

Astrology

Qing Dynasty officials had to go to the palace to attend court at three o'clock in the morning. After attending the morning court, they still had to find time to curry favor with various officials. Finally, they had to work. Their daily lives were very busy.

At three o'clock in the morning, when most people are still sleeping, court officials must attend an early morning meeting, which is certainly inconclusive. The main figure of the first generation, Emperor Guangxu, had not been seen in Ganqing Palace and Yangxin Palace for many years.

Most officials went home directly, and only a few returned to the Yamen. That's all they have to do every day and then nothing else. Some might think this isn't very relaxing? In fact, they are anything but. After work, they also need to run for their future. They need to expand contacts, make friends with local officials, and please superior officials.

In 1908, the year when Emperor Guangxu died, Yun Yuding wrote in his diary: "The current situation has changed, and the number of official cars, official horses, official clothes, official food, and official wine in Beijing is increasing day by day. A day wasted. Regarding the collusion of local officials, Yun Yuding wrote in his diary: "If you don't climb into the nepotism, you can't be an official. "In other words, the court officials were equally busy after the court, rushing for future entertainment, which even Yun Yuding could not avoid.

Yun Yuding has been engaged in the research of palace history since he entered politics. People would fawn over him. However, he was also very busy after entering the palace. In addition to sorting out historical materials, Yun Yuding also had various hobbies, such as studying historical books, medical skills, astronomy and astrology, which all required a lot of time. However, Yun Yuding Ding likes to do all this, so he doesn't find it very hard. What really makes him tired is having to deal with the people who come to see him every day.

Yunyu Ding once recorded this in his diary Things. Once he was sick and felt very tired, but many people came to see him in the afternoon, and he could only endure the pain to receive them. Because he was in this circle, he could not escape, and if he closed the door, he might Being alienated by others. Therefore, although Yun Yuding does not like to socialize, he still needs to cheer up to receive these visitors.

In life, it is difficult to be alone, especially for those who do not like to socialize For people like Yun Yuding, social interaction is indeed a headache for him. But he has no choice. Unless he really plans to resign and return to his country, he cannot escape from the capital. When he was an official in the court, He always pays attention to his words and deeds. If he accidentally displeases the emperor, or gets involved in the writings of imperial historians, he may be dismissed from his post, occupied by the law, and executed by the nine tribes. This is what people often say.

Yuan Tiangang left a thousand-year prophecy. It is said that a Yehe will destroy the Qing Dynasty, and a five-star will come out of the East?

Secret techniques usually refer to top secrets spread among the people. One of the biggest characteristics of occult techniques is that occult techniques often have mysterious powers. They are not simply strange powers that confuse gods, but have some subtle influence. occult techniques are difficult to explain scientifically,so they also have a mysterious color. Let’s take stock belowLet’s take a look at some magical secrets that are widely circulated in China. Please note that we will not discuss the authenticity and scientific nature of these secrets here. You can just listen to them as stories.

In fact, the scope of occult arts is very wide, ranging from the Book of Changes which is like the vast stars, to the witchcraft derived from it. These are actually They are all within the scope of occult arts. Astrology divination, which was highly valued by emperors in ancient times, and folk calligraphy and painting techniques are also included in occult arts. Therefore, the categories of occult arts can be said to be diverse, not only crooked but also mainstream. In fact, the numerology numbers are also included in the secret skills. According to rumors, there are people who have achieved great success through secret skills, and there are also people with evil intentions who have used the secret skills but their families have been ruined.

When it comes to secret arts, we have to talk about the art of divination that originated from ancient times and primitive beliefs. The art of divination can be said to be the oldest secret art in China and even the world. Divination is Divination, the second one is divination. Divination refers to burning the tortoise shell, and then infers bad luck based on the texture pattern formed by burning the tortoise shell. Devouring refers to divination with the help of vegetation.

Please click to enter a description

Later, after the Bagua appeared, divination techniques such as crape myrtle and Plum Blossom Yi Technique were extended. However, for divination techniques, we It needs to be viewed rationally. In some specific periods, it is indeed possible to deduce the vision of some things through some natural factors. Therefore, the art of divination is still one of the secret arts that people are very keen on to this day. Although this phenomenon has caused The main reason is that people are eager to control their own destiny and predict the future. The art of divination originated from primitive beliefs. The primitive beliefs extended to witchcraft. From witchcraft, another type of secret art was extended, which is the art of talismans. The formation of talismans actually did not come into being until the Eastern Han Dynasty. The secret art of talismans The basis is the belief in ghosts and gods.

Who was the last imperial eunuch of the Manchu Qing Dynasty? I hope to give you some clear information. The more complete the information, the more points you will get

Yuan Tiangang has never made these two prophecies at all. Maybe the questioner remembered it wrong.

01. The prophecy that Ye He will destroy Qing has nothing to do with Yuan Tiangang.

Yuan Tiangang is from the Tang Dynasty, and the legend about "Ye He will destroy the Qing Dynasty" is from the Ming Dynasty, and it is not even close to Yuan Tiangang.

In the forty-seventh year of Wanli in the Ming Dynasty, that is, in 1619 AD, Nurhaci led tens of thousands of troops to attack the city of Yehe of the Yehe tribe of the Jurchen tribe in Haixi. Naturally, the Yehe tribe could not stop Nurhachi's iron hoof. When the city was destroyed, Huang Taiji's uncle Yehenala Jintaishi and his wife set themselves on fire on a high platform in the city, preferring to die rather than surrender. Yehenala Buyanggu, who was also the defender of the city, heard that Jintaishi was dead and decided to surrender to Nurhaci.

In order to fear that the Aixinjueluo family would renege on their word, they asked Aixinjueluo Daishan to swear that he would protect him from death when he surrendered.When Erhaci Yibuyanggu saw that he refused to worship, he couldn't help but hang him to death. Before his death, Buyanggu shouted angrily: My descendants, even if there is only one woman left, will overwhelm Manchuria.

As these words were passed around, it became "Ye He will destroy Qing".

In the end, a woman named Yehenala became an old queen and crippled the Qing Empire. She was just catching up. Just like sometimes you are bullied and have no strength to resist at that time, so you angrily say: You will be hit by a car when you go out! Forty years later, he was indeed hit by his grandson's walker. Can you still happily say haha, has my prediction come true?

02. The saying "Five stars from the east will benefit China" comes from the brocade armbands of Shu in the Han Dynasty.

In 1995, the Niya site in China was inspected The team found a piece of brocade in an ancient tomb at the Niya site in the Hotan region of Xinjiang. There were eight Han official characters on the brocade? Five stars come from the east and benefit China?.

This document is It is from the Han Dynasty and is now collected in the Xinjiang Museum (students who have the opportunity to go can take a look, the real thing is better). Do you remember that Yuan Tiangang is from the Tang Dynasty and has nothing to do with him. He was not born yet. , I didn’t have a chance to make this prophecy, are you afraid that you really think of him as a god?

The saying that five stars in the east will benefit China is not a prophecy. To be precise, it is more like an auspicious saying. The East does not refer to China. It refers to a certain position in the sky in ancient Chinese astrology. China is not the name of a country, but a geographical concept. You can understand it as a country in the Central Plains region.< /p>

The five stars refer to Venus,Jupiter, Mercury, Mars andSaturnthe five planets. When the five planets appear in the east at the same time When there are five stars in the sky, it is called "five stars in a row". In ancient times, it was considered a good omen. The most recent five stars in a row occurred in 2000, but nothing great seemed to have happened. It can be seen that it is purely superstitious.

Modern astronomy can easily explain this matter. Take the number of days it takes for metal, wood, water, fire, and earth to revolve around each other, and find the least common multiple of their five, which is the number of days required for a five-star conjunction to occur. It is just one As an astronomical phenomenon, no miracle will happen.

03. I am very surprised, why do we keep deifying Yuan Tiangang?

Yuan Tiangang was born in 573 and died in 645. He lived for 72 years. Of course, he lived a long time in ancient times, but he was not deified to such an extent. Originally, he was just a county magistrate of Huojing County in Shu. Emperor Taizong of the Tang Dynasty heard that he was good at fortune-telling, so he summoned him to see him. After two years, he probably found that he was no more than that, so he asked him to go back and continue to be the county magistrate.

If he really went with the big brother Luo JinxianyiIn this way, it’s nothing but a job. Tang Taizong has long used it. At least you can’t build him a rotten building like the Star Building for him to play with. If not, build a building and a furnace to practice elixirs. , But no, he didn't get promoted or get rich. He stayed in Chang'an City for two years and was still the poor county magistrate when he returned. It can be seen that Yuan Tiangang was just a name in vain.

The earliest astrology in China

The last imperial eunuch of the Qing Dynasty was Gao Shouqian.

After the dissolution of the Jesuits, Qintian Jianzheng was successively succeeded by Ferreira, Reberio, Pires and Serra, members of the Missionary Society. In the 17th year of Daoguang's reign, Gao Shouqian resigned and returned to the West, and the Qintian Prison no longer employed Westerners.

The National Observatory in ancient China was responsible for observing celestial phenomena and promulgating calendars. Qin Tianjianzheng is equivalent to the director of the National Observatory. Since the calendar is related to the agricultural season, and the ancients believed that changes in celestial phenomena directly corresponded to changes in personnel, the status of Qin Tianjianzheng was very important. The calendar calculation method used in the Ming Dynasty had large errors, which was not conducive to the rule of the dynasty. At this time, missionaries brought a new calendar.

In the early Ming Dynasty, Si Tianjian was established, and Si Tianjian was returned to it. It was later renamed Qin Tianjian, with officials such as chief supervisor and deputy supervisor. In the late years, Western missionaries joined the work. Following the Ming system in the Qing Dynasty, the management supervisor, Minister Wang, was the chief executive, and the supervisors, deputy supervisors and other officials were used by both Manchu and Han Dynasties, and Western missionaries also participated. At the beginning of Qianlong's reign, the deputy supervisors were assigned to Manchus, Hans, and Westerners. Later, people who lived in Western China either returned or died, so there was no need for outsiders to join the officials.

Extended information:

< p>The official ranks of Qin Tianjian:

1. Jianzheng: deputy supervisor, chief secretary: chief secretary, one person, from the seventh rank to the eighth rank (the transfer of writings in the palm of the book)< /p>

2. Attributive officials: one person for each of the five official positions (the abbreviation for spring, summer, mid-autumn, autumn and winter official positions), and the sixth rank (the palm of the hand pushes the calendar and determines the four seasons)

3 .Wuguan Lingtailang: four people, from the seventh level (observe changes in celestial phenomena)

4. Wugan Baozhangzheng: one person, from the eighth level (record changes in celestial phenomena, predict good and bad luck)

5. The five sense organs are holding the pot in the correct position: one person, from the eighth rank (the palm is carved to mark the time)

6. The five sense organs are in charge: two people, the correct ninth rank (with the help of the five sense organs, the calendar is calculated, and the four o'clock is determined)

7. Doctor of the Five-Function Calendar: Two people, from the ninth rank (assistant of the five senses, pushing the calendar, determining the four o'clock)

8. Dr. Lukeng: one person, from the ninth rank (palm Timing, changing time, reporting time, warning morning and evening. When congratulating the emperor, reporting and singing.)

9. Five sense organs and morning: two people, from the ninth grade (Doctor Zuo Lukeng. Timing, changing time) , report to the police at dawn and dusk. When congratulating the emperor, report to the officials.)

Baidu Encyclopedia - Qin Tian Jian

The earliest astrology in China is Qi Zheng and Si Yu.

The Qi Zheng and Si Yu is the earliest astrology system in ancient China. In ancient times, it began to be born in the era of the Three Sovereigns and the Five Emperors. The Qizheng refers to the sun, moon, Venus, Jupiter, Mercury, Mars, and Saturn; a total of seven stars. Also known as the Sun, Taiyin, Taibai, Suixing, Chenxing, Yinghuo and Zhenxing. The Qizheng are seven real stars. Everyone can find traces of the Qizheng when they look up in the sky.

The Siyu refers to Ziqi, Yuebo, Luohou, and Jidu. These are four imaginary stars. The Siyu do not really exist. They are called residual stars, so they are called Siyu. The combination of Qizheng and Siyu is the astrology system of ancient China. The astrology system originated from the ancients' natural worship of stars. It has existed since ancient times. It was not until the Tang Dynasty that it reached its peak, and then by the Qing Dynasty. At the end of the year, it once again faced loss, and it was not until modern society began to slowly recover.

Introduction to the origin of astrology:

As early as two thousand years ago, the primitive and ancient Sumerians built in Ur and Uruk There are seven levels of the temple, each level representing a celestial body: the moon, the sun, Mercury, Venus, Mars, Jupiter and Saturn. These seven celestial bodies were used to pave the way to God for the priests. In those days, the Sumerians already had their own constellations and divided the sky into three parts. That is, with the sun as the core, it represents the reality of power and patriarchal will, and the image (virtual) represents the self, the master of life.

The real artistic conception of the moon represents women (mother, women related to oneself), and the image (virtual) represents emotions and all positive and negative desires in the heart; while metal, wood, water, fire, and earth are the five elements that represent the universe. There are three chemical substance elements, and the five elements of image (virtual) each represent a person's inner cognitive needs.

TAGS